[Housekeeping: I know the tweets didn’t embed properly from
the last post, but I tried several times to fix it, and I have zero fucks to
give if it isn’t pretty. The quote took Bernie out of context, but that is the point
isn’t? This is what people hear when he’s
speaking? Maybe that should be addressed at some point?]
A friend emailed me
last week about my recent post, and I’m still thinking through things in that.
But he asked what I thought about this reading group I attended on Women and Socialism by Sharon Smith, and
I have a lot of thoughts.
Some of this is
straight up me. I’ve been the only feminist in the room, but usually that is
when I’m with a lot of people who are
unaware of social justice. I’m often the only or most socialist person in the
room, but that is because more often than not I’m in a room full of feminists.
The other big part of this being my issue is I didn’t like the book. It was bad
feminist scholarship, but this is because it is Marxist scholarship. The consensus in the room seemed to be the book was
arguing all women should be socialists. I’m not 100% sure on that. I don’t think it was saying socialism is for everyone.
What I think is a strange way this book was pushing bell hooks’ argument feminism
is for everybody.
You ever been in a
room with people who are really proud of themselves for asking the
important questions, but can’t get past their
framework to understand the answers? That is what this book was. The
book wanted to talk about the women movement/feminism and socialism, but
instead of conducting a thorough research project on Marxist Feminist theory,
we got a history of feminism with a Marxist interpretation.
Then there was the discussion, and I remembered why I had
problems with Marxist scholarship. Immediately,
someone started critiquing, arguing the text so much in the book was based on
as a lesser Marx/Engel’s text. This is
true, but there wasn’t much of a discussion as to why that is. Well, there aren’t
a lot of Marx texts about women. This is
where including Marxist Feminist scholarship would be useful. There are feminist
scholars who have made the connections. By in large these theorists were
missing from the text. [Aside: I’m ready to throw down over anyone who wants to
talk about domestic labor without referencing Foucault. I did a little
sleuthing, and I know the Jacobin had a piece a few years ago about Foucault
and his contributions to the left. The argument was we can critique him. Well, feminist scholarship is a critique of all other
scholarship. Sometimes it is too much critique and not enough discussion about
the actual arguments.] But really, what the book was trying to do was impose
Marxist thought on the women’s movement. I was struck during the conversation
how some things never change; Marxist thought breaks while feminist thought bends. This
is because in Marxism we have to
travel back every time to the beginning and apply principles, which can be really hard with
some topics. In feminist thought, we use theorists that apply, and when one
theory doesn’t work, we acknowledge it and say, this, this thing is where more
work needs to be done. Then someone else
does that work, but they find something else, and the scholarship is constantly
changing.
One of the discussion leaders started talking about the
books distinction between patriarchy and the patriarchy. The idea being people
who say patriarchy aren’t referring to the theory that says all men oppress all
women. The book then continues to talk about how patriarchy is bad for men too; bell hooks says so. This was when the book lost me, but the idea
this book is for feminists to realize our relationship to socialism is also lost. This
was when the discussion went off the rails for me too. When I say
patriarchy I mean all men oppress all women and those who reside outside of the
gender binary. This is the social
structure we have. Not only that but for
me the patriarchy is more than just gender (by the way completely a gender binary
in this book save two references); it is race, class, sexual orientation, etc. (bell hooks said this too). White people
are complicit in the oppression of black people because society is racist. When
a group of people is determined by the way,
they compare to those in power than any of those power traits you, have oppress
others. It doesn’t matter if you mean for them to or not. For me, that line in the book is where I figured
out this book wasn’t meant for me. It was meant for the men in that room talking
about it. See, feminism isn’t scary. They even share some socialist roots with
us. Nothing about the exclusion of traditionally feminine (and often black) labor
from labor unions, though.
Don’t get me wrong. I like the reading group. I’ll go again.
I’m just not sure how much they want to hear from people who disagree. Women’s
Studies, we’d shout into the void—a room full of people who agreed with us, but
I don’t know if the members of this group ever got that or if that is one of
the functions in of the group. I'm struggling a lot recently with the way
socialism interacts with other fields. I’m specifically thinking about how the
Bernie campaign can’t go two feet without offending someone. I don’t understand,
but then again, maybe it is just this bending vs.
breaking idea. A world without capitalism
would be great, but it wouldn’t be a world
without oppression. Economic inequity isn’t the root of all oppression. Additionally, it diminishes the lived
experiences of a lot of people to say economic equity will fix it. There is a
wait your turn notion here that Bernie’s camp invokes in everyone they talk to
apparently. That is what rubs people the wrong way.