I never give much
thought to “the left.” I have little interest there, and I’m way further left
than “the left” so generally it just doesn't apply or I assume we're just talking about the center. However, a professor of mine I admire greatly gave a talk
before an interactive discussion on social justice as a pillar of social work, and
I was thrust into this conversation. In fact the first comment made after my
professor concluded his talk about critical social work and how to balance
social justice and advocacy with obligations to the social work profession was
about what if “they” turn social worker into a word like feminist, with the
negative connotation.
I can’t be sure how
long this conversation droned on because I give zero fucks. And I give zero
fucks because rhetoric is used to silence people. Let them call you whatever
they want; sure, there will be some bruised egos (and I’m obviously not talking
about words with a charged history). A good example of this silencing is when
the right called Obama and his supporters a communist because they were trying
to instill fear in the uneducated masses who have no idea what a communist or a
socialist is.
But this discussion
of rhetoric is what people training in a profession that has social justice in
the code of ethics are concerned with, to which I ask, what the fuck? Sure, the
powerful control the narrative for the masses, but you know how to get that back?
Appeal to the masses’ interests. Sure at first they won’t come around, but
eventually when those protecting the status quo have left everyone in poverty,
I think we’ll win the hearts and minds of the people. But instead of focusing
on the problems, we focus on the language. No one wants to seem threatening. No
one wants to identity with a word that is controversial. This is what we’re
concerned about? I’m more concerned with poverty and the systematic oppression of
vulnerable populations.
This led us to the
next topic of conversation, how do we fund social justice after all people with
money have a vested interest in the status quo. (It is amazing I didn’t hurt
someone.) And so began a discussion on using the current system to procure
funds to improve the current system. THIS DOESN’T WORK. As Audre Lorde said, “The
master’s tools will never dismantle the master’s house.” Now, yes sometimes we’re
stuck working within the flawed system. However, to firmly put all our
resources there to procure funding and then be limited by those funders is
idiotic. For example, 1996 Welfare Reform changed AFDC because AFDC was broken according
to the powers that be. However, TANF is just as if not more problematic. We
should have scrapped the current system, well we should have left AFDC in place
until we had a new system not rooted in racism, sexism, and classism. But Lorde
is right, if we use the master’s tools then we’re bound by the master’s rules
and limitations. We have to play by their rules. This point didn’t go over well with my peers who are
apparently completely unaware of Audre Lorde. Neither did my suggestion that we
pay for the revolution by redistributing the wealth of those in power. However,
a friend of mine suggested Kickstarter so there is always that.
But if this is all those
in a progressive profession care about—how to pay for social justice and social
change and what people are saying about agents of change—then we’re going to lose.