Monday, December 9, 2013

Fast Food Workers’ Strike



Remember back when fast food workers from the major chains walked off the job in protest? Yeah, well obviously they did it again, but this time in 100 cities, more actually, but I don’t have a head count. This strike included cities in the south where they have minimum wages lower than the federal minimum wage.
 
Allison Kilkenny continues to write about it for The Nation. These workers are calling for $15 an hour wages, which is close to a living wage and fringe benefits. Kilkenny’s piece includes interviews noting how difficult it is to live off poverty wages. These interviews note a lack of resources for the underpaid employees. Overall, these workers feel undervalued and defeated, and the organizing going is giving them hope.
 
This link will take you to a map of where the strikes took place.
 
Some of you may have noticed on Twitter and Facebook last week that I had a long, too long, conversation with a libertarian about fair pay. His arguments are weak, which you know because he perpetually switched between them when facts disproved him. Mostly his argument centered on a race to the bottom argument where poverty wages are the only way to have large numbers of jobs and make a profit. This is a shitty argument because paying people a fair wage enables them to buy the product they are producing (as proven by noted capitalist and anti-labor force, Henry Ford). Also, jobs increase over time because more people can afford the products and thus they need more product.
 
However, we went around and around. In the end this comes down to people or profit. The rights of human beings verses corporations. Also, despite what the Supreme Court has said, corporations are not people. If the goal is mass profits for a few then higher wages will hurt them, if the goal is a work force that can support itself and buy products then an increase in wages will help.
 
This libertarian also made some amazing arguments about how everyone can work two jobs (two minimum wage jobs at the federal level is only $14.50 per hour). He did it after all with no privileges, like being white and a man. The obliviousness of libertarians is astounding.
 
Fingers crossed the largest fast food strike is successful. Hopefully, these workers will get living wages, but the Dems aren’t going to get anywhere in Congress. Republicans are going to shut this bill down every time the Dems try to push a bill through, and the White House will be no help. This has to be a grassroots movement where the elected officials are actually afraid of losing their positions. I doubt this will happen because of gerrymandering. Maybe on a local level? Well, this took a depressing turn.

Friday, December 6, 2013

Mandela



I was going to write about the strikes today, but that will go up on Monday. Though I don’t think the death of a great man should trump the fight for equity, I do think Mandela’s life exemplifies the ways a flawed man can change the world. Mandela was an amazing man. He died at 95 on December 5, 2013. The tweet below from Chris Hayes sums things up well.


Mandela’s quest for freedom included economic justice in addition to an anti-racism, anti-sexism, and anti-homophobic society. I hope all these points are taken away from his life as the world mourns him. I hope they are applied to Palestine and the impoverished masses. I am a firm believer in non-violent resistance, and Mandela definitely was not. However, after he was released from prison, he invited his jailer to his inauguration, which I consider to be one of the largest acts of kindness. It also speaks to the kind of South Africa (and maybe world) Mandela wanted.

Thursday, December 5, 2013

There is a rumor Pope Francis is ministering to the homeless in secret



Can this man get more badass? Well, yes, he can approve the ordination of women and promote the use of contraception. But otherwise, this man rocks so hard.

Archbishop Konrad Krawjewski, the “Almoner of his Holiness” mentioned the Pope may join him on his nightly trips to minister to the poor, and it is probably true.

The Huffington Post has some source that confirmed, “Swiss guards confirmed that the pope has ventured out at night, dressed as a regular priest, to meet with the homeless men and women.”

Krawjewski is quotes saying, “When I say to him ‘I’m going out into the city this evening’, there’s the constant risk that he will come with me.” This was a response to reporters asking if the Pope ministered with him in the city. Of course, there are rumors about other popes leaving the Vatican during the night, but aside from the Pope Pius XII rumors about dressing as Franciscan and smuggling Rome’s Jews to safety during WWII these nocturnal wanderings aren’t in the same vein. This is pretty amazing because treating poor people like they are people is revolutionary, which is really sad. Pope Francis was known for leaving at night and sharing bread with the homeless in Argentina to show them that they are loved.

Wednesday, December 4, 2013

Shockingly when black professor tries explaining institutional racism to white men, she is reprimanded



Oh white people, we really are the problem. Isha Aran wrote about this for Jezebel. Shannon Gibney, a faculty member at Minneapolis Community and Technical College was leading a discussion in her Intro to Mass Communication class, when she was interrupted by two white male students who wanted to talk about race in 2013. One of the students asked, “It’s like people are trying to say that white men are always the villains, the bad guys. Why do we have to say this?”

Probably because they have been historically speaking. Gibney actually tried explaining to them that she wasn’t referring to them personally, but instead whiteness as a system of oppression, in our culture, but they clearly didn’t want to understand. In what a frustration I can only imagine, she quipped, “If you’re really upset, feel free to go down to legal affairs and file a racial harassment discrimination complaint.”

Of course, because of the mass discrimination against white men, that exists only in their heads, they did just that. Soon after, Vice President of Academic Affairs Lois Bollman sent Gibney a letter which expressed concern over her teaching methods:
“Shannon, I find it troubling that the manner in which you led a discussion on the very important topic of structural racism alienated two students who may have been the most in need of learning about this subject…
While I believe it was your intention to discuss structural racism generally…it was inappropriate for you to single out white male students in class. Your actions in [targeting] select students based on their race and gender caused them embarrassment and created a hostile learning environment.”
And here, I thought they focused attention on themselves because everything has to center on white dudes. I used to hate classes on this subject with people like this. I have a great example for below. This isn’t the first time Gibney (or others) have found themselves in this situation trying to navigate between personal and systematic expressions of oppression. Gibney and six other professors plan to file an anti-discrimination lawsuit against the school, which will hopefully restore their voices and authority as faculty members.

I took one undergrad sociology course at Carroll, and it was great except this one guy in the class who was white, hetero, cis, and wealthy. I swear to god he thought our professor was making shit up to target him as if racism, sexism, and classism is something the women in class conspired with our professor about. I actually think he walked out once. Why he didn’t just drop the damn class, I’ll never understand. While I don’t remember a good specific example of his imaginary persecution I do have a good example from grad school.

I have a master’s in women’s studies, and it was awesome. I have a second example from grad school when I took a class that was all about intersectionality called, Race, Class, and Gender. There was a white, cis, hetero, dude who actually said in one class, “Everyone doesn’t have to go to college.” To which I could only reply, “But who doesn’t? The same people who have been excluded thus far or are we going to stop wealthy white dudes from going so poor black women can?” He didn’t take it well. I agree everyone doesn’t have to go to college, but let’s be real about who doesn’t get to go…poor people, poor people of color. This guy in my class immediately got defensive about not being racist, which I never said anything close too, but I imagine he recognized some of his argument was rooted in racism even if he doesn’t mean to. I also want to note, I wasn’t trying to be fingerpointy…I wanted to engage in his logic, and I wanted to know how this whole thing to would work without being exclusionary. I wanted to understand, but in the end I didn’t because we couldn’t have a conversation about this because he got defensive and then folded. Though, he never agreed with me or the other people in class who raised questions about his statements. Another example, comes from my women's studies program. I’m not a huge Andrea Dworkin fan, but anyone studying women’s studies has to read her. One of her theories is that all heterosexual sex that occurs in the patriarchy is rape. I don’t subscribe to this theory, but that doesn’t mean it is without merit or valuable in some ways. My class was about a half and half split between queer and hetero women (all women of course). Some of the hetero women in class felt that our professor’s interpretation of Dworkin was in some way calling out their heteronormativeity. She wasn’t. She was just trying to get us to understand the materials. I found this all very interesting because weeks earlier we read McKinnon, who is notoriously exclusionary to women of color, and no one in class had any trouble disagreeing with her work and not feeling personally attacked. In this later example, I have to say maybe it hit too close to home for some of the women in my class. I think specifically of one classmate who had a pretty bad hetero relationship and maybe didn’t want to admit how much impact the patriarchy had on that. We’ve all been there, hetero, queer, gay, bi, etc.

I’ve written about this before people in power feeling victimized because of protections in place for vulnerable, exploited, and populations discriminated against. These people feel like they are being excluded for no reason or being targeted. They are wrong of course, but we need to have some dialogue around how this fallacy of persecution has developed so we can educate against it.

Tuesday, December 3, 2013

This Pope amiright?




I have a great love for the Jesuits. I love them. They get shit done, and I like them a lot more since they put down the sword for god and all that.

John Nichols wrote about Pope Francis, inequity, and capitalism, which is awesome. Pope Francis gets real specific as to the causes of inequity saying the “new tyranny” of capitalism and the “idolatry of money” and “as long as the problems of the poor are not radically resolved by rejecting the absolute autonomy of markets and financial speculation and by attacking the structural causes of inequity, no solution will be found for the world’s problems or, for that matter, to any problems.” Drops mic.

Is it wrong to hope this is some kind of declaration of war on capitalism from the Catholic Church? I know it isn’t going to happen, but damn. Pope Francis warns about a throwaway culture that discards those who are no longer useful to the market at the expense of a culture of inclusion. He warns about a culture of exclusion being fatal.

Pope Francis’s statement demonstrates the growing international dialogue around the economy and inequity. His rejection of economic models and theories that have failed over and over, but are still being pushed such as austerity. Pope Francis also invokes facts in his argument against capitalism, which is bananas given the massive scale resistance to all things factual.

Pope Francis’ opinion might not change much, but he has a hell of a range and when he speaks people listen. And they are listening to a change in the arguments being made against capitalism. It should be noted that Catholicism has been wildly popular among the impoverished forever. Something about it resonates with the powerless, particularly the economically powerless. Personally, I think it has something to do with the New Testament teachings centering on love and embracing the weakest among us, but also liberation theology. I don’t know any Catholic who hasn’t learned about liberation theology.